Henri-Marie Beyle, better known by his penname Stendhal, was a
19th century French writer. He is known for his acute analysis
of his characters' psychology and for the dryness of his writing-style.
He is considered one of the foremost and earliest practitioners
of the realistic form, and his most famous novels are Le Rouge
et le Noir (The Red and the Black, 1830) and La Chartreuse de
Parme (The Charterhouse of Parma, 1839).
Biography
Born in Grenoble, France, he had a miserable childhood in stifling
provincial France, hating his unimaginative father and mourning
his mother who died when he was small. His closest friend was
his younger sister, Pauline.
The
military and theatrical worlds of the First French Empire were
a revelation to Beyle. He travelled extensively in Germany and
was part of Napoleon's army in the 1812 invasion of Russia), but
formed a particular attachment to Italy, where he spent much of
the remainder of his career, serving as French consul at Trieste
and Civitavecchia and writing. His novel The Charterhouse of Parma,
among other works, is set in Italy, which he considered a more
sincere and passionate country than Restoration France.
An
aside in that novel, referring to a character who contemplates
suicide after being jilted, speaks volumes about his attitude
towards his home country: "To make this course of action
clear to my French readers, I must explain that in Italy, a country
very far away from us, people are still driven to despair by love."
Beyle
used the pseudonym "Stendhal", supposedly chosen as
an anagram of "Shetland" (although Georges Perec may
have invented this explanation - references to Le Rouge et le
Noir (The Red and the Black) feature extensively in Perec's unfinished
last novel 53 jours). Alternatively, some scholars believe he
borrowed his nom de plume from the German city of Stendal as a
homage for Johann Joachim Winckelmann.
Stendhal
was a dandy and wit about town in Paris, as well as an inveterate
skirt-chaser. His genuine empathy towards women is evident in
his books (Simone de
Beauvoir spoke highly of him in The Second
Sex), and contrasts with his obsession with sexual conquests.
He seems to have preferred the desire to the consummation. One
of his early works is On Love, a rational analysis of romantic
passion. This fusion, or tension, of clearheaded analysis with
romantic feeling is typical of Stendhal's great novels; he could
be considered a Romantic realist.
Contemporary
readers did not fully appreciate Stendhal's realistic style during
the Romantic period in which he lived; he was not fully appreciated
until the beginning of the 20th century. He dedicated his writing
to "the Happy Few", referring to those who lived without
fear or hatred. Today, Stendhal's works attract attention for
their irony and psychological and historical aspects.
Stendhal
was an avid fan of music, particularly the composers Cimarosa,
Mozart, and Rossini, the latter of whom he wrote an extensive
biography, Vie de Rossini (1824), now more valued for its wide-ranging
musical criticism than for its historical accuracy. He died in
Paris in 1842 and is interred in the Cimetière de Montmartre.
Stendhal's
brief, saucy memoir, Souvenirs d'Egotisme (Memoirs of an Egotist)
was published posthumously in 1892. Also published was a more
extended autobiographical work, thinly disguised as the Life of
Henry Brulard.
Crystallization
In Stendhal's 1822 classic On Love he describes or compares the
“birth of love”, in which the love object is crystallized
in the mind, as being a process similar or analogous to a trip
to Rome. In the analogy, the city of Bologna represents indifference
and Rome represents perfect love:
"When
we are in Bologna, we are entirely indifferent; we are not concerned
to admire in any particular way the person with whom we shall
perhaps one day be madly in love with; even less is our imagination
inclined to overrate their worth. In a word, in Bologna “crystallization”
has not yet begun. When the journey begins, love departs. One
leaves Bologna, climbs the Apennines, and takes the road to Rome."
The departure, according to Stendhal, has nothing to do with one’s
will; it is an instinctive moment. This transformative process
actuates in terms of four steps along a journey:
1.
Admiration – one marvels at the qualities of the loved one.
2. Acknowledgement – one notices the return affection of
the charming person.
3. Hope – one envisions gaining the love of the loved one.
4. Delight – one exults in overrating the beauty and merit
of the person he or she loves.
First
of all, one admires the other person. Second, one acknowledges
the pleasantness in having acquired the interest of a charming
person. Third, hope emerges. In the fourth stage, one delights
in overrating the beauty and the merit of the person whose love
one hopes to win. This journey or crystallization process was
detailed by Stendhal on the back of a playing card, while speaking
to Madame Gherardi, during his trip to Salzburg salt mine.
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