He studied
at the University of Glasgow and Trinity College, Cambridge, where
he graduated with honors in Classics (his dissertation would be
published years later as The Growth of Plato's Ideal Theory) and
remained a Classics Fellow all his life. He went on from Trinity
to study law at the Middle Temple and yet never practised. He was
four times elected to Trinity's Title Alpha Fellowship, and was
associated with the college for most of his life, except for a year,
1907-1908, spent at the University of Liverpool. He was knighted
in 1914. He was, if not blind, then severely visually impaired from
1930 on.
The
study of myth and religion became his areas of expertise. Except
for Italy and Greece, Frazer was not widely travelled. His prime
sources of data were ancient histories and questionnaires mailed
to missionaries and Imperial officials all over the globe. Frazer's
interest in social anthropology was aroused by reading E. B. Tylor's
Primitive Culture (1871) and encouraged by his friend, the biblical
scholar William Robertson Smith, who was linking the Old Testament
with early Hebrew folklore.
Frazer
was far from being the first to study religions dispassionately,
as a cultural phenomenon rather than from within theology. He
was though the first to detail the relations between myths and
rituals. His theories of totemism were superseded by Claude Lévi-Strauss
and his vision of the annual sacrifice of the Year King has not
been borne out by field studies.
His
generation's choice of Darwinian evolution as a social paradigm,
interpreted by Frazer as three rising stages of human progress
-- magic giving rise to religion, then culminating in science
-- has not proved valid. Yet The Golden Bough, his study of ancient
cults, rites, and myths, including their parallels with early
Christianity, arguably his greatest work, is still rifled by modern
mythographers for its detailed information. Notably, The Golden
Bough influenced René Girard; and led him to study anthropology
to develop his mimesis theory of the scapegoat.
The
work's influence spilled well over the conventional bounds of
academia, however; the symbolic cycle of life, death and rebirth
which Frazer divined behind myths of all pedigrees captivated
a whole generation of artists and poets. Perhaps the most notable
product of this fascination is T. S. Eliot's The Waste Land.
The
first edition, in two volumes, was published in 1890. The third
edition was finished in 1915 and ran to twelve volumes, with a
supplemental thirteenth volume added in 1936. He also published
a single volume abridgement, largely compiled by his wife Lady
Frazer, in 1922, with some controversial material removed from
the text.
Selected
works
1. Totemism (1887)
2. The Golden Bough: a Study in Magic and Religion, 1st edition
(1890)
3. Descriptions of Greece, by Pausanias (translation and commentary)
(1897)
4. The Golden Bough, 2nd edition (1900)
5. Psyche's Task (1909)
6. Totemism and Exogamy (1910)
7. The Golden Bough, 3rd edition (1906-15; 1936)
8. The Belief in Immortality and the Worship of the Dead, 3 volumes
(1913-24)
9. Folk-lore in the Old Testament (1918)
10. Apollodorus: the Library (1921)
11. The Worship of Nature (1926)
12. The Gorgon's Head and other Literary Pieces (1927)
13. Man, God, and Immortality (1927)
14. Devil's Advocate (1928)
15. Fasti, by Ovid (translation) (1929)
16. Myths of the Origin of Fire (1930)
17. The Growth of Plato's Ideal Theory (1930)
18. Garnered Sheaves (1931)
19. Condorcet on the Progress of the Human Mind (1933)
20. The Fear of the Dead in Primitive Religion (1933-36)
21. Creation and Evolution in Primitive Cosmogenies, and Other
Pieces (1935) |
