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Infidels, Freethinkers, Humanists, and Unbelievers
Norton, Professor Charles Eliot, (1827-1908)
"The loss of religious faith among the most civilized portion of the race is a step from childishness toward maturity."

"It does not seem to me that the evidence concerning the being of a God, and concerning immortality, is such as to enable us to assert anything in regard to either of these topics."

--Charles Eliot Norton


Charles Eliot Norton was an American scholar and man of letters. He was born at Cambridge, Massachusetts. His father, Andrews Norton (1786-1853) was a Unitarian theologian, and Dexter professor of sacred literature at Harvard; his mother was Catherine Eliot, and Charles William Eliot, president of Harvard, was his cousin. His brothers were Gen. Charles Benjamin Norton and Frank Henry Norton.

Norton graduated from Harvard in 1846, and started in business with an East Indian trading firm in Boston, travelling to India in 1849. After a tour in Europe, he returned to America in 1851, and thenceforward devoted himself to literature and art. He translated Dante's Vita Nuova (1860 and 1867) and the Divina Commedia (1891-1892, 2 vols.).

He worked tirelessly as secretary to the Loyal Publication Society during the Civil War, communicating with newspaper editors across the country, including the journalist Jonathan Baxter Harrison who became a lifelong close friend (Turner 1999). From 1864 to 1868, he edited the North American Review, in association with James Russell Lowell. In 1861 he and Lowell helped Longfellow in his translation of Dante and in the starting of the informal Dante Club. In 1862 Norton married Miss Susan Sedgwick.

In 1875 he was appointed professor of the history of art at Harvard, a chair which was created for him and which he held until retirement in 1898. The Archaeological Institute of America chose him as its first president (1879-1890). From 1856 to 1874 Norton spent much time in travel and residence on the continent of Europe and in England, and it was during this period that his friendships began with Thomas Carlyle, John Ruskin, Edward Fitzgerald and Leslie Stephen, an intimacy which did much to bring American and English men of letters into close personal relation.

Norton had a peculiar genius for friendship, and it is on his personal influence rather than on his literary productions that his claim to fame rests. In 1881 he inaugurated the Dante Society, whose first presidents were Longfellow, Lowell and Norton himself. From 1882 onward he confined himself to the study of Dante, his professorial duties, and the editing and publication of the literary memorials of many of his friends. One of his many students at Harvard was James Loeb.

In 1883 came the Letters of Carlyle and Emerson; in 1886, 1887 and 1888, Carlyle's Letters and Reminiscences; in 1894, the Orations and Addresses of George William Curtis and the Letters of Lowell. Norton was also made Ruskin's literary executor, and he wrote various introductions for the American "Brantwood" edition of Ruskin's works.

His other publications include Notes of Travel and Study in Italy (1859), and an Historical Study of Church-building in the Middle Ages: Venice, Siena, Florence (1880). He organized exhibitions of the drawings of Turner (1874) and of Ruskin (1879), for which he compiled the catalogues. He died at "Shady-hill," the house where he had been born. He bequeathed the more valuable portion of his library to Harvard. He had the degrees of Litt.D. (Cambridge) and D.C.L. (Oxford), as well as the L.H.D. of Columbia and the LL.D. of Harvard and of Yale.

Quotations

"One may sigh for all that one loses in giving up the old religion.... but the new irreligion is the manlier, honester and simpler thing, and affords a better throry of life and a more solid basis for morality."

"The loss of religious faith among the most civilized portion of the race is a step from childishness toward maturity."

 
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